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Wednesday, August 23, 2017

WHIG HISTORY ENLIGHTENMENT REFORMATION HISTORY LESSON TEARING DOWN MONUMENTS

I just like to quote Butterfield....
 
If I could quote the whole monograph, that would be great, but I am not going to do that....
 
   "If Protestants and Catholics of the 16th century could return to look at the 20th century, they would equally deplore this strange mad world, and much as they fought one another there is little doubt that they would be united in opposition to us; and Luther would confess that he had been wrong and wicked if it was by his doing that this liberty, this anarchy had been let loose, while his enemies would be quick to say that this decline of religion was bound to be the result of a schism such as his.  The issue between Protestants and Catholics in the 16th century was an issue of their world and not of our world, and we are being definitely unhistorical, we are forgetting that Protestantism and Catholicism have both had a long history since 1517, if we argue from a rash analogy that the one was fighting for something like our modern world while the other was trying to prevent its coming.  Our most secular historians, and the ones who are most grateful for that 'process of secularisation,' that 'break-up of mediaevalism,' of which so much has been traced to the Reformation, are inclined to write sometimes as though Protestantism in itself was somehow constituted to assist that process.  It is easy to forget how much Luther was in rebellion against the secularisation of Church and society, how much the Reformation shares the psychology of religious revivals, and to what extent Luther's rebellion against the Papacy helped to provoke that very fanaticism of the Counter-reformation against which we love to see the Protestant virtues shine." pb p 36, 37
 
 
 
 

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