Friday, September 25, 2020
ERIC FONER THE FIERY TRIAL RETAILING THE MYTH OF LINCOLN'S GROWTH THE IDEA OF NEGRO PROGRESS THE 1619 PROJECT BLM
Having started reading this, this is my first impression.
He is going to make a Whig interpretation hero out of Lincoln no matter what.
His material leads in the opposite direction, including the few quotations and references from his youth.
Lincoln gradually grows into Abolitionism, and gradually grows into or at least toward Radical Republicanism.
Very fussy mannered historian's nonsense.
Reminds me of Werner Jaeger's Aristotle, The Fundamentals Of The History of His Development, highly regarded in its day.
Stephen A Douglas had his number right from the beginning.
Foner calls it growth, Lincoln out in front of the mandate of his electorate, thinking morally and righteously for them, gradually becoming the abolitionist and radical republican all northern whites should also have been as well from the start.
I still call it hypocrisy and betrayal.
He was the chosen leader of a party founded on abolitionism which could not say its name, "a secret society established in broad daylight", as Arendt cites to Koyre in her chapter The Totalitarian Movement.
Lincoln always denied that he was an abolitionist, anathema to Northern white voters who wanted to be rid of negroes not free them and keep them. So Lincoln was always ostensibly for colonization, especially in public, but among the elite of his own party there was never support for that. And once they recognized the voter bonanza of freed negroes, the colonization jig was up.
In my view, the secret strategy was always, and had always been, merely to render illegal any movement of negroes into Northern states. As Foner recounts, Ohio, Illinois, and Kentucky, and probably the rest, already had such laws on their books, and it's fair to say, having read Tocqueville, that the white northerners adored them.
Thus the Republican secret plan was to free the negroes, but force white Southerners to deal with them into eternity. The corrollary was that no negroes were going to be allowed into the territories or into new states as formed.
It was going to be a Southern problem for Southerners. And that was in fact the way it remained for about fifty years.
In order for Foner to make his case of growth into abolitionism he has to deny or undercut Douglas' arguments about the abolitionist conspiracy to form the Republican Party, arguments Douglas made against Lincoln, and Lincoln denied, in the debates.
Let's read those sections of Foner's book to confirm that he does that!
Why not smoke him out!
After all, when the South seceded, more or less upon Lincoln's election in 1860, they didn't resort to that desperate measure for their health, thinking him a moderate gradualist who might some day grow dangerous! Insiders like Douglas knew the score.
As I suspected, Foner discusses the debates, makes Lincoln look mostly good, Douglas mostly bad, Dred Scott an abomination of jurisprudence, the Republican conspiracy, discussed only in isolated sentences here and there is never seriously scrutinized for its veracity.
It is a rambling shambling account, more Foner, and his emplacement of a brand on Southern losers, Taney, and Democrats, his vindication of Jefferson and New England regarding slavery, than either Lincoln, Douglas, the substance of the debates and the basis for their mutual allegations, or history as it was lived. It is a pastiche.
For Foner's theory, Lincoln cannot have been a secret and conspiring abolitionist politician early, in 1854, as Douglas had laid out, because he then cannot grow into one late.
But Foner does not even give a real sniff of this huge Republican bi party abolitionization issue. Foner, p.106. Yet his footnotes show that he was familiar with the sources, even Zarefsky.
One important point that Douglas made, even in the first debate as well, that is often glossed over in claiming that Lincoln was no abolitionist, was that Liincoln's grounds for abhorring Dred Scott were identical to those of the abolitionists, that it deprived negroes of the rights and priviileges of citizenship.
Foner admits that it had not been the jurisprudence of any state, except one, or of the federal government, to grant negroes the right to vote, and for the rest negroes had always been denied rights and privileges by everyone, but fails to draw Douglas proper conclusion, even from this obvious example, that Lincoln and the Republican Party were a secret abolitionist society.
Only a very radical immediate abolitionist would have thought that negroes should be immediately freed and given full rights of citizenship. But that was Lincoln's fundamental objection to Dred Scott and to the whole Supreme Court. Foner has to try to avoid this interpretation by dancing all around the concept of citizenship, turning it into a complex fantasmagoria within which Lincoln's remark recedes into the murky distance, but no American back then doubted that white people could have or get citizenship in variious states but that negroes could not, even if freed by their owners, and many states put restrictions on that.
Douglas' claim of a Republican conspiracy, and Lincoln's part in it, to abolitionize both parties was true.
Lincoln's of a Democratic conspiracy to nationalize slavery was false, but it scared his electorate into electing him in 1860.
Foner's account of A House Divided is not an early signal of the secret society program the Southern Democrats recognized when he won in 1860.
Rather, according to Foner, it was a very different message for the rank and file, it was rhetoric which all Americans, in Arendt's vast deceived electorate front organization, were each supposed to individually struggle with, in their own broken hearts.
Lincoln needed to grow, through long struggle, to overcome his own institutional racism, and aberrant urge to colonize them, to later become the good abolitionist radical republican racial equalitarian Americans all now and should admire.
Saturday, October 10, 2020
HOLZER FONER AND THE LINCOLN TRUMBULL CONSPIRACY
See prior posts below on this theme.
I note, in reviewing Holzer, p 88, 89, he thought it ludicrous that Lincoln should have considered anything he was doing in 1858 to have anything to do with his ultimate candidacy for President. I will just point out that what Holzer reounts on these pages clearly is more evidence of the conspiracy i have alreeady described based on Douglas' accounts and other sources.
RE LINCOLN TRUMBULL SECRET PACT 1854 1858 RE DOUGLAS' ASSERTIONS IN THE DEBATES 1858
Tuesday, September 29, 2020
THE SECRET SOCIETY IN BROAD DAYLIGHT AND WHAT IT CAN ACCOMPLISH THE 1619 PROJECT
Saturday, September 26, 2020
Saturday, September 26, 2020
LINCOLN REPUBLICAN PARTY SECRET SOCIETY IN BROAD DAYLIGHT ARENDT KOYRE BOBBITT FONER
Sunday, October 18, 2020
RE DRED SCOTT
It is useful to contrast Lincoln's concept of citizenship, which is a rhetorically reductionist one, with the history of the concept as recounted by Taney.
The Constitution certainly never considered negroes as citizen material, although the concept of citizenship as between federal and states was hardly uniform.
Certainly Lincoln, despite his 1858 campaign rhetoric, and the Republican abolitionist platform, himself never considered negroes citizenship material, as shown by his later remarks and recorded activities, especially his meeting in the White House with free negro representatives regarding transportation. See Foner, and other posts here.
Although he vigorously espoused equality and citizenship for all men based on the Declaration, such concepts never made it into the Constitution, and in fact as Taney pointed out, an obvious fact known to all at the time, never intended by their authors to extend to the kind of position for negroes which Lincoln and the abolitionists espoused.
Lincoln's attack on Dred Scott was intentionally misguiding and disingenuous, in that Dred Scott had already been Congressionally repealed by Kansas Nebraska, a bill Douglas himself had drafted.
In many of these matters, the First Lincoln Douglas Debate, Holzer's unexpurgated version, is very illuminating, but only an introduction of sorts. I have posted other material and my arguments.
Lincoln's available prior speeches are most illuminating, including one claimed to have been lost, as well as the original Republican Platform, Springfield I believe. It is also useful to read his law partner's memoirs, himself a devout abolitionist.
Lincoln's meeting in the White House, see post here, is what I consider the stake in the heart of Foner's theory of the gradual transformation of Lincoln into an abolitionist and a radical Republican.
Lincoln was a Republican Party Abolitionist Conspirator of Convenience.
He never himself actually believed, either early or late, in Jeffersonian Declaration of Independence racial or humanity-wide equality, racial mixing, equal or full citizenship for subordinate races. He adopted this stance for purely political advantage purposes for himself.
He was perfectly willing to use the conspiracy, and the abolitionist backed Republican party on the one hand, and the anti abolitionist electorate of the North and of Illinois, on the other, for his own personal political advancement the entire time.
No other explanation, frankly, makes any sense and is also consistent with his role from 1854 forward.
Foner's interpretation is frankly ridiculous.
He was even willing to use the negroes he had freed as cannon fodder, without for a moment considering them equals, or favoring their continued presence here or even nearby.
There was plenty of almost vacant land in the West he might have suggested they be sent to, not as a foreign nation like the Indians, but as a subordinate race to be resettled elsewhere.
He failed to do that. One reason may be that he knew that open frontier borders would have leeched negroes all over the West had he done so.
He did not make a move in that direction as far as I know.
There have been only two other great power political radicals since the French Revolution, in the Age of the Democratic Revolutions. They are Adolf Hitler and V I Lenin.
Had Lincoln not been assassinated, one can only wonder at what other enormities he might have been able to accomplish.
My own view is that states' rights and states' sovereignties, over against the federal government, which had been the rule contemplated by the Constitution text and by most of its framers, and which survived the Civil War mostly intact, even with all the unconstitutionalities of the Radical Republicans and Reconstruction that followed, would then have been terminated by Lincoln with extreme prejudice, had he survived. Trust me.
He was already moving in that direction against Northern states which disobeyed his wishes regarding slavery or anything else.
This post is dedicated to Hannah Arendt. I cannot think of anyone else in modern history.
Tuesday, September 29, 2020
THE SECRET SOCIETY IN BROAD DAYLIGHT AND WHAT IT CAN ACCOMPLISH THE 1619 PROJECT
Friday, September 18, 2020
ERIC FONER IMBIBED A BULLSHIT LEFTIST EDUCATION FROM HIS MARXIST FATHER AND RAMS IT UP YOUR ASSES
deprived of his livelihood while I was growing up, he supported our family as a freelance lecturer. ... Listening to his lectures, I came to appreciate how present concerns can be illuminated by the study of the past—how the repression of the McCarthy era recalled the days of the Alien and Sedition Acts, the civil rights movement needed to be viewed in light of the great struggles of Black and White abolitionists, and in the brutal suppression of the Philippine insurrection at the turn of the century could be found the antecedents of American intervention in Vietnam. I also imbibed a way of thinking about the past in which visionaries and underdogs—Tom Paine, Wendell Phillips, Eugene V. Debs, and W. E. B. Du Bois—were as central to the historical drama as presidents and captains of industry, and how a commitment to social justice could infuse one's attitudes towards the past.
Foner is a Soviet asset.
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